That’s what wounds are for - places to enter each other’s lives.
Fr. Raymond LafontaineApril 8, 2018
As we complete our Easter octave, today’s Gospel presents us with the encounter between the Risen Christ and the Apostle Thomas. I have always liked Thomas. I can relate to Thomas. I have even joked that if ever I became Pope (a long shot, to be sure!), I would choose to be called Thomas. Having a science background myself, I appreciate Thomas’ inquisitive nature: his need to know, to understand, to test the evidence, to see for himself.
The liturgy of the Triduum which began last night continues today and will culminate on Easter with the beautiful Easter Vigil (which I encourage all of you to attend). The Triduum is a symphony in three parts, each part understandable in the light of the other two parts.
One of the great men of the 20th century was a Belgian priest named Father Damien. Damien was a missionary priest who ministered in the South Seas, eventually being sent to the Hawaiian Islands, which were not yet part of the U.S.. Although we may immediately associate Hawaii with lu
Good morning. “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” And so, Jesus begins his mission. “The time is fulfilled” because Jesus has come among us with the blueprint, God’s plan for us. He, in Himself, brings the kingdom of God.
Today, we celebrate the Solemnity of the Epiphany. Often referred to as “Little Christmas,” Epiphany is in fact just as important as Christmas, as our brothers and sisters in the Eastern Christian churches know only too well.
“Rejoice in the Lord always: again, I say, rejoice! The Lord is near.” This antiphon for the Third Sunday of Advent, the lighting of the rose candle, the undercurrent of joy bubbling just beneath the surface of today’s readings, are designed to awaken in us Advent joy. At the same time, the liturgy of this Sunday also invites us to cultivate an attitude of patience. What might be the connection between these two virtues, and how are they brought to light in the Scriptures that have just been proclaimed.
Good morning. E=mc2. We’re all familiar with this equation which is one of Einstein’s greatest discoveries. The ‘c’ in the equation stands for the speed of light. Light is one of the fundamental characteristics of our universe. It is remarkable in that the speed of light is the same for all observers and nothing, no signal can go faster than the speed of light. Light brings us information and we have learned a great deal about our universe by analyzing the characteristics of the light from distant stars and galaxies. So light is a good metaphor for Jesus. In the beginning of John’s Gospel, Jesus is referred to as the light of the world and that divine light contains the most important knowledge of all: the knowledge of God’s love for us all which redeems us and takes us out of the darkness of our selfishness. John says in his Prologue, Jesus’ life “was the light of the human race; the light shines in the darkness, and the darkness has not overcome it.”
In a small country town, a stranger stopped outside the general store and saw a big sign reading: “Danger! Beware of dog!” As he entered, he stepped over Rocky, the shopkeeper’s big bloodhound, sound asleep and blocking the entrance. Looking down at the snoring dog, he turned to the owner and asked, “Is this the dog people are supposed to be afraid of?” “Yep, that’s him,” the owner answered. Amused, the man responded, “He certainly doesn’t look very dangerous to me. Why would you ever post such a sign?” The owner explained: “Because before I put up that sign, people kept tripping over him!”
“Beware, keep alert: for you do not know the time of your Master’s coming. Keep awake!”